Taking up our cross
â[Dying] has the most profound purpose and meaningâ¦
âThe last breath, the last heartbeat, the wrenching open of the veil that moves our loved one away from pain foreverâ¦
âThere will never be another moment that compares to this in life ⦠the last kiss, the last embrace, the last conscious moment that youâll ever share.â (Tarrant-Hoskins).
To be a witness to the transformation of life, the reunion of a soul with its maker, is a moment to be cherished and shared. As Christians who hope in Godâs promises, we give thanks at a journey completed, a destiny attained. Though the world may seem empty, we let God's promises shine on our problems.
From the moment of our Baptism we are marked for Christ. We carry the promise of heaven in our souls. God himself will dance with joy over our salvation. Yahweh has repealed our sentence, which we incurred through Adam (Zephaniah 3:14-17) and has taken away the evil we feared.Â
Through original sin, suffering and death are a part of the human condition. Carl Rahner says that Christâs death on the cross was to redeem all. As children of Adam we had sin, but as sons and daughters of God we have Grace. We must choose between âpersonal sinâ and âfaith, hope and charityâ. How we stand before God is determined by our âfree choice.â
When Jesus was going toward Jerusalem, he told the disciples about his coming suffering and death. Peter said, âThis must not be.â Jesus rebuked him: âGet behind me Satanâ (Matthew 16:23). As Christians we are asked to âtake up the crossâ of suffering. We unite our suffering to the Cross of Christ for our salvation and that of the world.
The world tempts us to avoid terminal illness and suffering through euthanasia. That was not the way of Jesus, and it is not the way of his followers. The Church gives us clear direction on this matter: you do not get to choose to end your life unethically. There are moral principles at play.
You do not have to choose to prolong the dying process. You can refuse treatment, feeding tubes and ventilators. You can refuse resuscitation at some point in your health care. And you can appoint a family member to see that your wishes are known when you are in an unconscious state. Â
Dying is a natural process and can be a positive and learning experience for family members. The two greatest fears about dying, pain / suffering and fear of abandonment, can be looked after with appropriate care-giving or palliative care.Â
The greatest meditation related to pain and suffering is to reflect on the Passion of Jesus. Our Lord said to St Bernard, âI will remit all the venial sins and I will no more think of the mortal sins of those who honour the grievous wound on my right shoulder, which caused me unutterable pain when bearing my heavy cross to Calvary.â
Malcolm Muggeridge says, âThis horror of pain is a rather low instinct and⦠if I think of human beings Iâve known and of my own life, such as it is, I canât recall any case of pain which didnât, on the whole, enrich my life.â
Suffering seems to have lost its meaning, Elisabeth Kubler-Ross said, but the Lord has a plan for our suffering. When we can see Christâs image in our suffering, then our pain and agony, united to Christâs suffering, is working to redeem us all.Â
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